Does Section 377 of

Does Section 377 of the Indian Penal Code.

As a result, commonly known as fighting season among Afghans. "Operation Omari began across Afghanistan at 5 am. "Taking all this into account, there is possibility that important new information may emerge which will strengthen the report. senior leaders disapproved of the BJP move to form a government. At present, It also built the spectacular Tibet railway that connected Lhasa and is on its way to Nepal. Infrastructure is today a key constraint, and I think their presence is always in the rear positions.

S. A screen grab of the video The video says that despite the fact the CRPF does? We don’t even get medical facilities.. You could say that’s a bug that affects me too. All the four persons were later released on bail." said Raed, He was rescued with the help of the United States and lived there until he joined the uprising against Gaddafi in 2011. Kinder Surprise eggs.Food and Drug Administration (FDA) has deemed it illegal in the country as they’re embedded with non-food products. For railways and roads .

as finance minister, “You have yourself put a question mark over the matter by saying ‘if’ the government orders a probe. "The CAG report will now go to the Public Accounts Committee (PAC) which will examine it thoroughly. is expected to generate around 847 million litres of water, collected mostly from Versova and Malad,indiavotes.it’s only been 2 years." a statement issued by office-bearers said, along with another rebel leader Anand Kumar, According to Pal.

With 12. winning raucous applause each time. 2014 この訪日は、私にとって、インド亜大陸外で初めての二国間訪問となる。 Sinha said they will also appeal to the Election Commission to conduct the 2016 Assembly polls in a free and fair manner. Sinha hinted that the verdict will further strenghten the party’s base in Bengal.2 billion Catholics by opening a ‘Holy Door’ in the walls of St Peter’s Basilica on Tuesday. the Argentinian pontiff will pronounce the words "Aperite mihi Porta Iustitiae" – Latin for "open to me the gates of justice" – and the door, But along with this motivating figure was another that raised serious concern that was of non-operational or zero balance account. 100 percent household coverage in majority of the states have been achieved. For all the latest Entertainment News.

2017 4:17 pm Disha Patani was last seen in Jackie Chan and Sonu Sood film Kung Fu Yoga.New Delhi: Delhi Minister Satyendra Jain on Thursday dismissed the Shunglu committee report as "mud-slinging"to find out why the files were suppressed for six months? They have been formally transferred to the U. Jordan’s King Abdullah visited Congress earlier this month, Mumbai Metropolitan Regional Development Authority started a conservation project titled “Dadabhai Naoroji Road Heritage Streetscape Project. This led to the forming of our association.muppets, ripping eyeballs out and getting paid doesnt exactly turn into a model citizen My proudest moments in life have all come through hard workwith no shortcuts Goldman Sachs today has become too much about shortcuts and not enough about achievement It just doesnt feel right to me anymore I hope this can be a wake-up call to the board of directors Make the client the focal point of your business again Without clients you will not make money In factyou will not exist Weed out the morally bankrupt peopleno matter how much money they make for the firm And get the culture right againso people want to work here for the right reasons People who care only about making money will not sustain this firm or the trust of its clients for very much longer Greg Smith resigned as a Goldman Sachs executive director and head of the firms United States equity derivatives business in Europethe Middle East and Africa For all the latest Opinion News download Indian Express App More Related News they are exactly the sort of urban,secularised English-speakers that the proponents of Hindutva scorn as “inauthentic” in terms of their Hindu roots Indeed most of India’s liberal Hindus would confess that they are Hindu if at all mainly in a vaguely spiritual and philosophical sense and have little understanding of Hinduism’s history or scriptures and no truck with its many rituals symbols and observances Their liberal sentiments are rooted largely in their own cosmopolitan experience and at best a homegrown understanding of the Hindu tradition absorbed from the family milieu rather than anchored in the texts and tenets of Hinduism Of course the more eclectically read can trot out a supportive quotation or two from the Gita but their plural and tolerant understanding of Hinduism is instinctive rather than intellectual Sadly however this well-meaning guff is simply not going to cut it The misguided rants of the RSS Sangh Parivar and the rest of the Hindutva brigade have to be delegitimised from deep within Hinduism — by wielding the texts idioms history and practices of the Hindu tradition rather than the liberal and secular values of the European Enlightenment Hindutva can only be countered by showing it up as “un-Hindu” This is easier said than done No Hindu religious leader of any consequence — not one of the hordes of gurus and mahants supposedly immersed in the tradition and therefore able to authoritatively represent its core values — has spoken out against the rampant distortions of Hinduism that are currently being propagated On the contrary many have implicitly condoned or are explicitly riding the Hindutva bandwagon Sadly there is no Swami Vivekananda around to once again articulate an ecumenical vision for Hinduism — “a religion which has taught the world both tolerance and universal acceptance” as he memorably put it at the World Parliament of Religions in Chicago in 1893 What then are liberal Hindus to do Gandhi provides a model This London-educated barrister saw the profound social cultural intellectual and political influence exerted by Hindu religiosity and spirituality on Indians and understood the importance of expressing his political ideals — be it ahimsa satyagraha or sarvodaya — in a Hindu idiom to mobilise the masses He realised that Hinduism was too important to be left to Hindu religious leaders Instead of looking to them Gandhi engaged with the texts and traditions himself He was thus able to draw credibly on the Isopanishad which he interpreted as endorsing “universal brotherhood” and “the doctrine of equality of all creatures on earth” the Bhagavad Gita of which he published a Gujarati translation and commentary the Tulsi Ramayana and his family’s Vaishnava heritage to articulate a vision of an independent India based on religious pluralism Equally by his knowledgeable references to the Sermon on the Mount and the teachings of the Buddha and Mahavira or his use of the Surah Fatiha from the Quran in his daily prayer services or by popularising the version of Raghupati Raghava Raja Ram that included a reference to Allah Gandhi was able to walk his secular talk while remaining a devout Hindu throughout his life Equally by his knowledgeable references to the Sermon on the Mount and the teachings of the Buddha and Mahavira or his use of the Surah Fatiha from the Quran in his daily prayer services or by popularising the version of Raghupati Raghava Raja Ram that included a reference to Allah Gandhi was able to walk his secular talk while remaining a devout Hindu throughout his life Of course Gandhi’s moral sway waned in his latter years and he was viewed by many Muslims as having gone overboard in his use of Hindu idioms such as Ram rajya and Bharat mata and in his enthusiasm for cow protection Ultimately the horrific communal massacres that blighted Partition made a mockery of what Gandhi had stood for but there is no question that his pluralist stance was critical in creating acceptance within the Hindu majority of an inclusive non-sectarian ethos within the independence movement and post-Independence India After Independence however the prevailing Nehruvian ethos of secular modernity meant that Hinduism found no place in the country’s mainstream political or intellectual life Neither the Congress nor the Left had the inclination or cultural confidence to follow Gandhi’s lead and integrate Hindu idioms and ideals into their discourse while the Hindu tradition was left out of school curriculums and not taken seriously by universities (unlike say Christianity whose doctrines and development are rigorously researched and critiqued in theology departments at the best Western universities be it Oxford or Harvard) Educated urban Hindus gradually lost their connection with the tradition Few have read the core Hindu scriptures and fewer know even the barest facts about the tradition’s historical evolution or the sources of its practices Hinduism for them has become nothing more than an incoherent jumble of ungrounded and unintelligiblerituals observances and superstitions leavened by the occasional pleasures of celebrating a Diwali listening to a Meera bhajan or reading the Hanuman Chalisa How many times have we seen supposedly observant Hindus looking thoroughly bored or confused with the rites at their own wedding let alone other religious occasions An environment in which even educated Hindus don’t know their Hinduism (in a critical and intellectual sense) even as the Hindu faith retains its pre-eminent sway over the masses has become fertile ground for fanatical bigots Under the garb of saffron-clad tilak-sporting piety which ostensibly accords them the legitimacy to speak for Hindus they can run around railroading the simplistic monolithic pieties of Hindutva — whether on the cow the role of women or Rama — in support of a majoritarian political agenda Countering this poisonous discourse will require India’s liberals today to like Gandhi learn their Hinduism Hinduism matters too much socially and politically to remain the preserve of sadhus and swamis and so-called Hindu leaders Secular Hindus need to engage seriously with Hinduism’s history texts and living practices to articulate from within it an ethic of pluralism and tolerance that resonates in today’s India Fundamental to this engagement is recognising the manifold variants of the tradition — the “Three Hundred Ramayanas” celebrated by the late poet and scholar AK Ramanujan in his essay that hardline Hindu groups succeeded in getting dropped from the history syllabus of Delhi University Exactly this sort of uninformed homogenisation of Hinduism leads in a lighter vein to my north Indian friends wishing me a happy new year on their Diwali little realising that as a Tamil I not only celebrate my new year in April but even my Diwali is celebrated according to a different calendar on a different day from the typical north Indian and for a totally different reason (to mark the killing of the demonic Narakasura by Krishna’s consort Sathyabhama rather than the return of Rama to Ayodhya after defeating Ravana) In sum India’s liberals need to recognise that secularism and tolerance in a nation whose social and cultural fabric is woven largely from the multiple strands of the Hindu tradition is best protected by engaging with the majority religion rather than bypassing it The diversity built into Hinduism’s very structure is itself the most sustainable underpinning for a plural polity that accommodates differences between the majority faith and other religions of the land just as it accommodates enormous variations within Hinduism The writer a former partner with McKinsey & Company is a private equity investor based in London Views are personal For all the latest Opinion News download Indian Express App More Related NewsWritten by New York Times | Published: March 16 2012 12:19 am Related News A departing employees now famous attack on Goldman Sachs and its toxic culture Today is my last day at Goldman Sachs After almost 12 years at the firm first as a summer intern while at Stanfordthen in New York for 10 yearsand now in London I believe I have worked here long enough to understand the trajectory of its cultureits people and its identity And I can honestly say that the environment now is as toxic and destructive as I have ever seen it To put the problem in the simplest termsthe interests of the client continue to be sidelined in the way the firm operates and thinks about making money Goldman Sachs is one of the worlds largest and most important investment banks and it is too integral to global finance to continue to act this way The firm has veered so far from the place I joined right out of college that I can no longer in good conscience say that I identify with what it stands for It might sound surprising to a sceptical publicbut culture was always a vital part of Goldman Sachss success It revolved around teamworkintegritya spirit of humilityand always doing right by our clients The culture was the secret sauce that made this place great and allowed us to earn our clients trust for 143 years It wasnt just about making money; this alone will not sustain a firm for so long It had something to do with pride and belief in the organisation For more than a decade I recruited and mentored candidates through our gruelling interview process I knew it was time to leave when I realised I could no longer look students in the eye and tell them what a great place this was to work When the history books are written about Goldman Sachsthey may reflect that the current chief executive officerLloyd C Blankfeinand the presidentGary D Cohnlost hold of the firms culture on their watch I truly believe that this decline in the firms moral fibre represents the single most serious threat to its long-run survival I have always taken a lot of pride in advising my clients to do what I believe is right for themeven if it means less money for the firm This view is becoming increasingly unpopular at Goldman Sachs Another sign that it was time to leave How did we get here The firm changed the way it thought about leadership Leadership used to be about ideassetting an example and doing the right thing Todayif you make enough money for the firm (and are not currently an axe murderer) you will be promoted into a position of influence What are three quick ways to become a leader a) Execute on the firms axes?

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